There is a lot of buzz in the world, from the Zimmerman trial’s 100-city rallies this weekend to Brazil’s millions-month-long protests of transportation costs and inadequate health care; from Edward Snowden’s search for asylum to the military’s intervention in Egypt to the ongoing insurgent fighting in the Sudan and the New York city council debate over Stop-and-Frisk that has made 4 million warrantless personal searches in a decade. In these times of massive scale events, little real change seems to be breaking through.
Why are we stuck? Not just politically, on budgets, rights, jobs, debt, the recovery, the environment, safety nets, and districts across the country drawn like fiefs, controlled by political overlords. Why are we stuck, inside our heads and hearts, in views and reasons that seem to accept or impose the intolerable? How did our spirits come to be divided?
Why are so many campaigns being conducted against basic freedoms, when we take a wide-angle view?
The main reason is wealth, its illusion, displacement and disenchantment—the way it historically fuses a reactionary penchant for violence into a society rather than the lazy idleness that the political bokors claim. A bokor is a leader of the zombies, one who can summon them at will—the mindless whom Marx once called the lumpen. Fanon called them “the Damned of the World,” (translated into English, “The Wretched of the Earth”).
As it does to the earth and the environment, wealth causes in society a violent dislocation and instability—we have seen the results of conquistadors and the Latin drug cartels; we have forgotten the lessons of the African slave trade, whose generation of wealth disrupted Africa and fueled the industrial revolution. America’s plantation slavery saved Sweden from bankruptcy by increasing the demand for its iron ore for hoe culture.
Real divisions created by the enormous tide of wealth—which the Koch brothers celebrated recently in ads reminding us, in America, we are still the 1% globally—the ad offered as a penitential source of pride—while utterly missing how much more grotesque that makes the contrast between “our” 1 %, their 1 %, and the rest of the world!
Real divisions of violence and conflict reside in culture; a maze of meanings, conversations and choices; the collective will and individual expressions that dial in who we are outside legislation, policy and Wall Street greed.
In politics, this culture divide is spoken of in images framed as stereotypes; straw figures offered as shrills and shells in debates over the balance sheet and safety nets. Politics cites issues and ignores real elements of the divide or exploits them. It clouds culture’s massive fissures and commonalities, and culture’s usefulness as a tactical guide. Continue reading The Price of Injustice