Do you really practice your religious beliefs in business? Is there a religious doctrine that prohibits a believer, of any faith, from doing business—selling goods and services—with others who believe or live by different tenets? Is there a commandment from God that prohibits trade and business interactions with groups outside of your faith, or those whose behavior is interpreted as anathema to your faith and personal beliefs?
Did Moses miss a tablet?
Does your faith practice apply equally to giving and receiving? How far does your practice of rejection go? Will you reject a sentence or fine from a gay judge? Will you refuse treatment by a married gay doctor? Or not get your hair done by a married gay beautician? Will you send back a meal brought by a gay server? Will your gay radar constantly ping the world around you, causing you to be the flippered ball in the machine?
Does your personally decided prohibition of faith include members of your family, as it does in Dick Cheney’s household, where love had nothing to do with it and his and his daughter’s stance against gay marriage left him with a house divided.
Is this article of religious faith—no business interaction with gays—a personal inconvenience that challenges you and makes you uncomfortable, so you blame the victims of your prejudice, rather than acknowledge the inadequacy of your faith and the paucity of your good will?
Who passes these laws?
Not even the Dead Sea Scrolls or the Gnostic Gospels said shun the gays; do not sell to them. For faith is not affected or demonstrated by interactions, but by actions: the way I act with those with whom I interact is the real witness of my faith and belief!
This latest Arizona law seems a little creepy and paranoid. It substitutes personal preference for faith principle. Under the law’s hallelujah principle, it allows each believer to set the tenets of their own belief. If some Christians will sell me flowers if I marry or have a same-sex partner, other Christians may refuse. And if they do, I should make the sign of blessing and rejoice that I have not put their faith to the test or impinged on their freedom.
We are back in the looking glass zone.
In that bright tunnel, my elaborated personal beliefs are the source of my freedom and faith. Freedom is no longer a social promise that we mutually defend, lifting it higher. It is personal only. By law. There is no mutual trust. No common ground.
Society’s claim on freedom actually lifts freedom to its highest level: it allows me to believe while I help others who do me no harm. But if my freedom results in injury to you by debasement, missed economic opportunity, the denial of services and goods, I have not paid freedom forward. I have discriminated. I have sinned. Continue reading Is Arizona the New Mississippi?